Have our fears driven Jesus away? (pt 1)

19 11 2016

There is a curious story in the gospels about a group of people who witnessed a wonderful miracle and then begged Jesus to leave their region! You would think they would want Him to stay for awhile and help with more problems. But they begged Him to depart.

Then and now, why do people send Jesus away?

Jesus had traveled by boat to a region that was rife with demonic activity (the story is thrice recorded in Mark 5:1-20, Matthew 8:28-34, and Luke 8:26-39). Parenthetically, if you are a skeptic about things spiritual or demonic, bear in mind that this story is (a) inspired by the Holy Spirit, (b) told and believed by Jewish writers, Matthew and John Mark, (c) told and believed by the Gentile writer, Luke. I suggest to you that the worldview of the Bible may be more accurate than yours or mine!

demon delivered manSo, when Jesus crossed the lake and landed on the east side of the Sea of Galilee, the record says He was met by at least one man who desperately wanted to be delivered from the host of demons which possessed him. This cadre of demons was numerous, such that the man had so lost his identity that he had renamed himself “Legion.” The legion, realizing Jesus was able and ready to cast them into the “abyss,” asked Him to at least let them be embodied in a herd of pigs. Jesus granted this, and the herd ran wildly into the lake and drowned.

This brings us back to the curious response of the villagers. They have seen one of their tormented citizens (surely a relative of some of them) restored to his right mind, and their city cleansed of multiple demons. Why then did they beg Jesus to leave their region? Luke tells us the reason:

When the people gathered around the man who had been delivered, sitting at the feet of Jesus, “they were afraid” (Luke 8:35b).

Then the whole multitude asked Jesus to depart from them, “for they were seized with great fear” (Luke 8:37b).


Are we sending Jesus away?

An African-American woman emailed her white pastor on a Saturday following yet another police shooting of a black man: “Dear pastor, you know that I love our church, and I so appreciate you and your family. But this week has left me so hurt that I need to be in a church where I receive some comfort. So you won’t see me tomorrow because I know you won’t mention anything about the trouble my community is experiencing.”

A Muslim woman had been searching for spiritual reality in her life. She had expressed real openness in talking with some friends who are Christians. But recently she went out to her car and found, written in ketchup, “MOVE.”  Contrast that with a Facebook post by a friend of mine: “My dear Muslim friends, you are welcome in my home. You are welcome at my table. As for me and my family, as followers of Jesus, we love our all our neighbors and are thankful for you. We stand with you. Please don’t be afraid. Even though many evangelicals voted for Trump, we will remind them (and him) to read and obey the teachings of Jesus (in the Bible) that commands us to welcome strangers and to even love our enemies. So, we will pray for President-elect Trump and support him in good policies. We will also stand up and fight his bad policies. “There is no fear in love, but perfect love casts out fear…We love because He has first loved us.” 1 John 4:18-19.

A man stands at the back of a crowd that has gathered peacefully. He holds us a sign that reads, “God hates fags.”

A white pastor has worked and prayed for a long time to increase the diversity in the congregation. In one sermon recently he mentioned “white privilege” and several long-standing members stood up and walked out.


Is our fear sending Jesus away? In my next post, I suggest six observations from Jesus’ encounter that may offer some insight.

[photo credit: chongsoonkim.blogspot.com]





Sabbath is God’s, “You’ve done enough”

14 11 2016

The reason God gave His people the sabbath was not to add a legalistic requirement but to let us feel His approval. That is why, in our need for approval through performance, we need to recover and practice the sabbath-principle.

Sabbath let’s me hear God approvingly announce “enough.” He smiles on the work I have done and tells me it is sufficient, and that He will make up the lack. Sabbath changes the responsibility from “mine” to “ours”. Practicing sabbath changes my schedule from work-dominant to balanced trusting. It acknowledges that God cares about my time and what I do with it. He cares that I am productive but guards me against idolizing what I do.

My first thought was that sabbath is a way I invite God into my life, but on further reflection I see it as a way God invites me into His life. As God balances productivity and contentment, I am welcomed into the same balance and experience more of God’s way of living.

How do we share in God’s way of doing work and sabbath? How do I stop short of completely defining what I will do, leaving space for God to move in and share the work with me? How do we share the steering wheel with God?

I don’t have answers for you, but here is how I relate to this. One thing I can do is to stop manipulating my opportunities. Instead, I can watch for what God brings and flow with that. I can nurture the relationships God brings my way. These may not be the ones I would have sought. They may not seem strategic, but they are God-sent.

I can also watch for, and honor the giftings and passions of the people God brings. These people may take us in directions we did not foresee, but again they are ways God can invite us into His life.

A third way is to acknowledge my inability and dependency to accomplish the work myself. This makes room for God. I can do this with joy, not with guilt or frustration, for it means the work is a partnership with God. (The feeding of the 5,000 exemplifies this: “You feed the people.” “Well, what do you have?”  “Ok, I’ll work with that — have the people sit down.”)

I don’t think there is any part of my work that is exactly what I want it to be. Could that be a gracious working of God in showing me how we can share the load? My perpetual feeling of inadequacy is God’s invitation to sabbath and His assurance, “I like what you’ve done. It’s enough. Now rest.”

Fill out my online form.
HTML Forms powered by Wufoo.

 

Save

Save

Save

Save

Save

Save

Save

Save

Save





What the church must have.

9 11 2016

“We have lost perspective when we see other churches as the competition, vying for prominence and distinction. Instead we should find ways to demonstrate our unity and serve each other.

“The Church must draw inspiration from Whose it is, to rise to its greatest calling, to cease striving within and rise above. Instead of thinking conformity, the Church must think creatively. Instead of merely having an impact, the Church must settle for nothing less than transforming its culture through manifesting its Savior. Rather than working to boost its attendance, the Body of Christ must rise to the full stature of Christ’s character in the beauty of diversity of size, ethnicity and form.

“The issue is not house churches versus traditional ones. Not post-moderns versus moderns. Not ethnic or Caucasian, nor denominational over independents. What matters is this: Where is the Spirit of Christ present, and where is the truth of Christ found? If these exist, their flickering flame must be coaxed into a hungry fire and blown into roaring conflagration.

pablo4From THE AMAZING POTENTIAL OF ONE SURRENDERED CHURCH, Robert E Rasmussen, pp. 42,43.

Fill out my online form.
HTML Forms powered by Wufoo.

 

Save

Save

Save

Save

Save

Save

Save

Save

Save





For Nov. 9 and thereafter

6 11 2016

day for calm





A prayer for community

6 11 2016

“You’ve heard of missing persons. Have you ever thought about missing prayers, prayer requests that God ought to hear regularly but that we scarcely speak? The prayer for spiritual discovery ought frequently to grace our lips.

“For this reason, since the day we heard about you,
we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding”
(Colossians 1:9).

candle prayerFrom SAFE IN HIS SANCTUARY, by Robert Rasmussen (Multnomah 1999), p161.