How Psalm 22 helped me lament suffering

2 04 2021

I wonder if, like me, you sometimes get discouraged with all the bad news in our world.

On a recent morning, I decided that rather than open my laptop and tackle the day’s correspondence, I would just sit and reflect on my life, our world, and any thoughts that God would bring to my mind.

I decided to review the headlines. I noticed a brief video of two Syrian women giving a 10-year lookback to the civil war in their country. They reported that dictatorship continues to oppress the Syrian people, and that the pro-democracy revolution has not yet brought about the freedoms for which the people long.

I pray most Thursday mornings with a few mission-minded believers, and we often pray for the parts of the world where the people are suffering due to war and oppression. Sometimes I feel as if our prayers as so tiny compared with the gargantuan problems faced by humanity.

As I sat with this sadness, it dawned on me that the Bible helps us deal with the reality of grief and fear. Many passages honestly lament at the way things are, while longing for the way God intends them to be.

Could I tell you what happened then?

I thought of the psalm that Jesus must have read so many times that He had it memorized, because He knew it described His life purpose. It gave words to the loneliest hours of His life:

“My God, My God, why have You forsaken Me? Why are You so far from helping Me, and from the words of My groaning” (Ps.22:1)?

I read those words and I felt as if Jesus was feeling sadness for the Syrian people, and for all those who feel abandoned today. I kept reading the lament of David, the lament of Jesus:

“They pierced My hands and My feet; I can count all My bones. They look and stare at Me. They divide My garments among them, and for My clothing they cast lots” (Ps. 22:16-18).

The Word of God was connecting the suffering Messiah with the starving women and children in Yemen. The lament of the crucified Savior was, in my prayer meditation, sympathizing with refugees who had to abandon their clothes closets and flee with only a carry-on bag of essentials.

Then, these words jumped out from the page and spoke to me: “You have answered Me” (Ps. 22:21b).

Suddenly, I felt included in the lament. Though I did not know that I was asking for anything, the Holy Spirit had heard the sadness of my heart. And God answered me.

“You are in the fellowship of His suffering”

That’s what God whispered to me. I was now in a three-way prayer circle:

  • Those suffering right now
  • The suffering Savior, alive again and paying attention right now
  • And me, a struggling disciple trying to cope with the sadness in the world.

I sat with the wonder of this for awhile. I felt an acceptance from God as if He said, “This is often the best thing you can do with all the hurt. Bring it to Me. I feel it too.”

I am convinced that lament is an essential spiritual practice for all we who long to make disciples of all nations but know that every hour people are passing into an eternity without knowing of the Savior.

I’m almost done.

The psalm which gave Jesus the freedom to grieve must have also given Him hope. It did me.

“All the ends of the world shall remember and turn to the LORD, and all the families of the nations shall worship before You. For the kingdom is the LORD’S, and He rules over the nations (Ps. 22:27-28).

Now my lament turned to petition. I asked the Holy Spirit to appear, in that moment, to suffering families in the Middle East. Most would be sleeping at that time, so I asked Jesus to appear to them in dreams, and invite them to Himself. After all, “The poor shall eat and be satisfied; Those who seek Him will praise the LORD. Let your heart live forever! (Ps. 22:26).

I write today on “Good Friday.” The fellowship of His suffering is intimate today and tomorrow. The Word of God is alive. May Jesus meet you there as He did me.





The Prophet Who Turned

17 08 2020

In his day, his words were the voice of God to the entire nation. At times he wrote with the crude fury of a Steinbeck. Then he might wake up a la Tennyson and spread sunshine over the people.

His life became a frequent object lesson for the nation, for he heard crazy commands from God to illustrate the message. He must have spent sleepless nights in fitful prayer, hearing the murmurings of God.

The voices toggled between vengeance and comfort. God seemed ever disappointed with His people, chiding them for their disobedience and fakery, only to relent and invite them back to His mercy and a cup of tea.

For a long time, God’s voice had been unforgiving. The words poured out disappointment on one group after another. Parchments became dispatches of judgment which divided the people and sent the nation into despair. Brother distanced himself from brother, father from son. No one seemed to listen for the voice of God anymore.

Then the worst happened. No one was prepared for their world to be turned on its head. The prophet would never forget the year his life changed…

In the year that King Uzziah died.

It was a horrible year (like 2020 AD). King Uzziah had reigned many years and strengthened the nation. But he grew arrogant and “transgressed the LORD his God by entering the temple of the LORD to burn incense on the altar” (2 Chron. 26:16). As judgment on usurping the function of the priests, Uzziah was struck with leprosy, and lived in isolation till his ignominious death.

The prophet Isaiah had been angry for months. Just read chapters one through five of his collection. He saw Jerusalem as a whore, all perfumed and bejeweled. Princes were thieves, bribing for gain and neglecting the fatherless. The nation was a vineyard that held great promise but, come harvest time, bore inedible grapes.

In this bog of loss and disappointment, God pauses His words for the people. Instead, a searing hot spear pierces the heart of the prophet himself. He envisions a throne room with worshipping angels in glorious regalia, calling to each other in words which depict a world Isaiah had rarely imagined.

“Holy, holy, holy is the LORD of Hosts. The whole earth is full of His glory” (Isa. 6:3)

Glory? How did these heavenly spirits see the earth with greater clarity than he? Why had he never known of such a King?

His anger at others turned inward. He saw his own hubris. His judgmental words by which he castigated others reverberated back to his own soul, and he cried,
“Woe is me, for I am undone! Because I am a man of unclean lips and I dwell in the midst of a people of unclean lips. For my eyes have seen the King, the LORD of hosts” (6:5).

As I tell the story of this prophet, I must pause and be honest. Do we not also live among people of unclean lips? Many of our leaders and even our fellow Christians are speaking self-righteous words which divide. Truth suffers a lack of love. Love leaves truth behind. When did we lose sight of the King?

In the vision, an angel brings a burning coal from the altar. Touching it to Isaiah’s month, the seraphim consoles, “Behold this has touched your lips; Your iniquity is taken away, and your sin purged” (6:7).

Words can only turn sweet if the heart is first changed.

Now the prophet hears a conversation within the Tri-une God, “Whom shall I send, and who will go for us” (6:8)?

Can’t’ I just sit here in my house and enjoy feeling clean? Can’t I distract myself, and protect myself from the messiness out there?

Once in a while, a messenger wakes up to realize that he or she is not just an activist for a cause or group, but an ambassador for a King.

They, with Isaiah, say, “Here am I! Send me.”

A school of prophets is forming today. They too are undone by their own self-righteousness. Their hearts are being cleansed and their lips beginning to represent their King, Jesus.

And it may be that some people will listen to them. But not many. Like Isaiah, these new prophets will encounter deaf ears and dull eyes. Why? Because people always get what they asked for. Their treasure always follows their heart.
Often the prophet must watch the city fall into ruin, must grieve the failing homes, must lament the oppressed lands.

They must look for the new remnant to rise from the heap, for God is ever willing to start over.

“Who will go for us?”





Morning prayer of a Christian Writer

30 11 2016

“My heart is overflowing with a good theme. I recite my composition concerning the King; my tongue is the pen of a ready writer.” Psalm 45:1

writers prayerI praise You, O God for the gift of this day. I desire to live it for Your glory — to be of enjoyment and usefulness to You today.

I acknowledge that You created me with a desire and skill to write words which change lives. I am a steward of this gift. May I manage it today in a way that pleases You. Give me Your words.

I offer again to You in surrender my mind and my heart, for this is where You must put Your thoughts. Stir up my soul with Your truth, excite my pen with Your thoughts. Write to someone You love through me today.

Open Your word to me that I may glimpse more of Your glory.

Deepen my understanding of Your wisdom and grace. Let me see beyond the veil to behold more of Your beauty, the beauty this ugly world needs to see, even longs with desperation to see. Let me feel You power today, that I may strengthen that one who is weak.

And finally, grant me grace to do the unpleasant tasks of the writer who must work to publicize his words. Put me out onto the highways, that I may announce the good words You give — not for my own reputation, but to wave the flag of the good news.     Amen


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For Nov. 9 and thereafter

6 11 2016

day for calm





A prayer for community

6 11 2016

“You’ve heard of missing persons. Have you ever thought about missing prayers, prayer requests that God ought to hear regularly but that we scarcely speak? The prayer for spiritual discovery ought frequently to grace our lips.

“For this reason, since the day we heard about you,
we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding”
(Colossians 1:9).

candle prayerFrom SAFE IN HIS SANCTUARY, by Robert Rasmussen (Multnomah 1999), p161.