Poem: Strange World Away

6 03 2013

Imagine stepping off the dirt you called “home” for the last four years

Into a bus you have seen come and go, carrying other lucky ones

Now, your turn has come. Children in tow. Husband perhaps.

You wear or carry all you own. Prayers saw you off. Tears your companions.

The plane, so clean and sleek. Unimaginable. You’re inside.

Everyone stares. Will it fly?

Endless hours. Food never before seen.

Landing. Fear. “Airport.” Papers please!

Friends left behind. Friendship ahead?

Step from plane to shuttle to corridors to desks to baggage everywhere to bus to lobby to hallway to room.

A world away. Strange world away, never to return.

Refuge? Lucky?

+   +   =   =   +   +   =   =   +   +

Here are some pictures of refugees living out this poem.

 





Another way to explain Issa

5 03 2013

Righteous indignation among Christians has choked out love. Here is a brief story that points to a better way





Other churches in town are not the competition

1 03 2013

Though hell can attack large church attendance, it cannot withstand a surrendered congregation. Here is an excerpt from THE AMAZING POTENTIAL OF ONE SURRENDERED CHURCH (p. 42)

No local church is strong by itself, even a mega-church. Even a large church is small and frail in itself, able to fail in a single generation. Even a wealthy church is poor in itself, prone to pride and lukewarmness within years of its ascent. Every church needs the others, for we are one Body. Our strength is in seeing our partnership under one Head, Christ. Our assault against the gates finds strength in our diversity and our unity, our variety and our sameness—or else we will be a scattered army, unable to mount any assault that approaches the gates.

We have lost perspective when we see other churches as the competition, vying for prominence and distinction. Instead we should find ways to demonstrate our unity and serve each other.

The Church must draw inspiration from Whose it is, to rise to its greatest calling, to cease striving within and rise above. Instead of thinking conformity, the Church must think creatively. Instead of merely having an impact, the Church must settle for nothing less than transforming its culture through manifesting its Savior. Rather than working to boost its attendance, the Body of Christ must rise to the full stature of Christ’s character in the beauty of diversity of size, ethnicity and form.

The issue is not house churches versus traditional ones. Not post-moderns versus moderns. Not ethnic or Caucasian, nor denominational over independents. What matters is this: Where is the Spirit of Christ present, and where is the truth of Christ found? If these exist, their flickering flame must be coaxed into a hungry fire and blown into roaring conflagration.

FOR DISCUSSION

Take an inventory of the positive ways the churches in your community have reflected the unity of the Body of Christ. Celebrate ways in which your church has contributed to these efforts.





Pastoral pride can prevent seeking help for the church

20 02 2013

You may be ignoring your need for outside help, or overlooking a resource person right under your pulpit. An excerpt from THE AMAZING POTENTIAL OF ONE SURRENDERED CHURCH (p.46).

There seem to be two extremes among leaders today. One is to overlook potential resource people within the church, looking too quickly for outsiders to help. The other extreme is to ignore excellent resources outside the local church. In some cases the leaders want to seek outside help but the congregation members see this as weak leadership. In other cases, members of the congregation sense the need for outside help but the leaders feel they can and should find their own solutions and resources from within.

Barnabas’ example merits some of our reflection. “And he left for Tarsus to look for Saul” (Acts 11:25).

Barnabas concluded that the church would benefit from the resources of someone who wasn’t currently attending. In this case, the perceived need was for teaching, so the new disciples and the church as a whole could receive the deeper theological foundation they needed, especially as a Gentile church that needed to discover how known truth (with its Jewish emphasis) could reconcile with their Gentile background and culture.

Saul would have been known by Barnabas as one uniquely qualified to join him in instructing the church. But it must have required humility for Barnabas to go for help. If he had been more prideful, Barnabas might have insisted on being the only recognized teacher in the church. But he overcame any such pride and sought what was best for the church even if it meant diminishing his own role.

FOR DISCUSSION

If you take an honest look at your church, prayerfully asking God to show you what He desires to accomplish, what resources would advance the ministry and why?





Let this be our prayer

5 02 2013

30 Days of Prayer for the Muslim World is a handy tool for helping believers learn about and pray for our fellow human beings who live within the Islamic culture and religion. I have been using it personally over the last few weeks. This morning I read about “Turks in Berlin” and how they encounter culture shock as they leave their familiar surroundings in Turkey and cover-13-englishface the radically different way of life in Germany. Many are disillusioned by how difficult it is to realize their economic dreams in their new city. As numbers of their own nationality have increased, they have gathered together in parts of the city (in this case, the district of Kreuzberg) and formed Muslim communities where their traditions are practiced and even enforced. For example, if someone desired to visit a Christian book store, they would be pressured by the community to stay faithful to Islam, just like they would back home.

In spite of this, quite a few Turks in Berlin have become believers, and are meeting in homes or other venues.

The reason I mentioned this is that as I read the suggested prayers in the 30 Day guide, it dawned on me that this is the same way we pray (or need to pray) for our immigrant communities in the USA. Given the number of Muslims (and Hindus, Buddhists etc) we have in our country, we have similar opportunities here as do European countries. Here are the suggested prayers for the Turks in Berlin. Let’s pray them for the people in our cities, and for the believers there too:

Pray for closer contacts between believers in Berlin and their Turkish neighbors so they can learn of the love of God and hear clear testimonies of Turks who have come to Jesus.

Pray for love, authority, and effective witness of the believers who actually have contact with Turks. Motivated believers are especially needed to reach out to the second- and third-generation Turkish migrants.

This is our global reality, presenting believers with the opportunity and responsibility to reach across the street to make a friend for Jesus’ sake!