SIDEBAR: Possible experiences at the Marker of Surrender

3 02 2016

SIDEBAR

Possible experiences at the Marker of Surrender

  • Choice
  • Confrontation
  • Call
  • Crisis
  • Clash
  • Battle
  • Appointment
  • Agree with God
  • Yield
  • Decision
  • Agonize
  • Confess
  • Say no to self, yes to God
  • Bargaining
  • Repent
  • Denial
  • Others? (How you describe?)




Watch for the predator of prideful self-sufficiency.

3 02 2016

The Jesus way is not a peaceful stroll through a meadow alive in glorious sunlight. Yes, there will be patches of ease and times when all seems well in your world. But the reality is that you trek through terrain that always holds danger. There are “predators” which intend to ensnare the disciple.

We are already beginning to see this warfare in Jesus’ blazing the trail. Satan sought to snuff out Jesus’ life as a baby. The magi refused to identify the messiah to Herod so he had all children in Bethlehem two years and younger killed to try to eliminate the Christ child (Matt. 2:17). Immediately after Jesus began His public ministry with water baptism, He had to undergo three temptations from Satan himself (Matt. 4:1-11). For years He was continually criticized by the religious establishment (for example Matt. 15:1-20), and abandoned by some of His disciples (John 6:66). In Gethsemane the attack came as an internal struggle to obey. The temptation was real for Christ,

“who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him” (Heb. 5:7-9).

The predators who await you on the trail are easily recognized. You will not be surprised as to who or what they are, but you will still need to be always alert to the ways and times they appear. John names them this way:

“For all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world” (1 John 2:16).

As we are called into Gethsemane-like struggles, personal thoughts or counsel from others which resist the call to surrender must be seen as predatory attacks from the evil kingdom. In Jesus’ calling, He began to tell the disciples that He would suffer, be killed and rise again (Matt. 16:21). Peter was well-meaning when he protested, saying, “Far be it from You, Lord; this shall not happen to You! (Matt. 16:22). But notice the source of this resistance:

“But He [Jesus] turned and said to Peter, ‘Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men’’ (Matt. 16:23).

Our fleshly nature is full of pride which wants its own way. It wants to depend on no one, and yield to no one. We are taught to take control of our lives, and to work out our own problems. We are rewarded when we show ourselves to be self-reliant. No wonder we find it difficult to surrender decisions and outcomes to another, even God.

When you find yourself in a Gethsemane-like experience, seek to identify prideful expressions of your fleshly nature. Note the resistance to surrender which rises up in your heart and mind. Hold this resistance up to the Father and test the motive behind it. Is it a subtle attempt to preserve your reputation, your lifestyle, or your autonomy? Even Jesus learned obedience though the things He suffered. How much more are we to learn to obey when God calls us to surrender to His will.

There is an ancient spiritual discipline taught by Ignatius called the grace of indifference or detachment. This points, not to apathy, but to a holy trust in God’s good purpose for your life, such that you are indifferent to anything other than the will of God. Reaching such a point of detachment from one particular choice over another can be an arduous process of prayerful surrender, but that can be the place where, like Jesus, we pray “nevertheless, not as I will, but as You will.” That is the holy ground where we turn the corner from self-preservation to surrender .

…to be continued

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The beginning point for following Jesus

31 01 2016

 Surrender to God’s will is the beginning point for following Jesus.

Any disciple who desires to share in the victory of Christ must share in His surrender to the will of God. This was made painfully clear the His disciples James and John. Their mother approached Jesus and asked if they could have the privilege of sitting on either side of Jesus in His kingdom. Jesus spoke to the two brother with these words.

“You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with” (Matt. 20:22)?

Note the parallel between drinking the cup of suffering and baptism with Christ, for this will figure later in our trail guide. But for now, follow along with the conversation. The two brother affirmed, “We are able.” We must credit them with their zeal even as we wonder if they had any conception of what was ahead for Christ. Jesus was gracious with them:

“You will indeed drink My cup, and be baptized with the baptism that I am baptized with, but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father” (Matt. 21:23).

As with James and John, disciples of Jesus today must drink the cup of Christ if we are to follow Him. We must be baptized with the baptism He underwent.

As a disciple of Jesus Christ, your personal desires will sometimes clash with God’s desires. Or you will face a decision between two or more options. In some cases, neither of two options will be clearly sinful or wrong. But as a disciple, you will want to be confident that you are choosing the path God wants you to choose. In such a Gethsemane-like experience, your challenge is to surrender your will to God’s. Jesus made this point very clear:

“Then Jesus said to His disciples, ‘If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it” (Matt. 16:24-25).

The disciple of Jesus can only find spiritual happiness by entrusting his entire life to the purpose of God. It seems ironic and even illogical, but happiness comes only through obedience, and obedience to God is only possible by denying desires which run counter to God’s will.

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The cup of surrender – symbol

30 01 2016

Doc - Jan 30, 2016, 2-07 PM - p1

Yes, expensive graphic design!





This would have halted God’s salvation plan!

29 01 2016

The core of Jesus’ work began with His surrender to the will of the Father.

We cannot possibly fathom how difficult it was for Jesus to contemplate His crucifixion. He knew that the torture would be excruciating, the shame would be unbearable, and the sin of the whole world would be placed on Him. No wonder He agonized in Gethsemane in extended sessions of prayer in which He asked the Father to deliver Him from this horrible series of events. Jesus was in such agony of spirit that He told His disciples,

“My soul is exceedingly sorrowful, even to death” (Matt. 26:38).

This is why it is so crucial that Jesus finally came to the point of surrendering His will to that of the Father. The core of Jesus’ work began in the garden of Gethsemane where He declared,

“O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (Matt. 26:39).

Jesus yielded His will to the way of the cross. His surrender set in motion the entire work of salvation. In fact, the saving work of Christ would not have occurred if He had not come to this place of surrender. If Jesus had not been willing to surrender his instinct for self-preservation to the path of crucifixion, the plan of salvation would have been stopped short of full redemption. We would have had his wise teachings and wonderful miracles, but these would have faded into ancient history. Only as Jesus relinquished his will and uttered “nevertheless” was the prospect of eternal salvation for all nations possible.

Let the cup symbolize this crucial aspect of the gospel cycle, for it was the drinking of the cup of suffering that Jesus had to confront. It could not have been out of any lack of love for sinful humanity that caused the Lord to shrink back from suffering, for we know that is why He came and His deepest desire. The inner turmoil must have resulted from his humanness colliding with His divine mission. His was not a perfunctory prayer, but an extended wrestling. He left the disciples a second time and continued praying.

“O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done” (Matt. 26:42).

We cannot possibly conceive of the weightiness of what Jesus faced. Ahead awaited the brutality of the torture, the injustice, the mockery, the abandonment, and finally death. Beyond these physical abuses was the greater burden of His bearing the sins of the whole world. No one today can estimate the transaction of the only perfect man bearing not a few but all the sins of all the world!

“For He [God] made Him who knew no sin [Christ] to be sin for us, that we might become the righteousness of God in Him” (2 Cor. 5:21).


    1. Event in Jesus’ experience:   Garden of Gethsemane
    2. How Jesus led:    Surrender
    3. Your task:    Follow Jesus in surrender
    4. Key phrase:   “nevertheless, not as I will, but as You will” (Matthew 26:36)
    5. Key verses:    Matt. 16:23-25; Matt. 26:36-46; Heb. 5:7
    6. Symbol:     The Cup

…to be continued

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