I met a guy named Miracle

30 04 2011

The most extraordinary people are seldom on the evening news. They are hidden from the limelight, humbly going about their daily routine. This is especially the case in the family of God.

On my recent trip to Ethiopia, I met one such remarkable person who told me this story.

My mother had five daughters. From a one-night encounter with a man she didn’t love and never saw again, a boy was born. That boy was me. My mother did not want me, so she tried to abort me. Nine times she drank poison to try to abort me, but nine times she was not successful. I was born anyway.

After she gave birth to me, my mother left me in a box to die. Someone came along later, found the box with me in it–dead. They picked up the box and were carrying it to a place for my burial. On the way, I woke up.

I was raised by one of my sisters and, for whatever reason, I had been given a name meaning “evil.” At age seven I was playing and I suddenly heard a whisper in my ear saying, “Your name is Miracle.” From that day onward, I took the name Miracle.

Some time later I saw a vision of a gold chain coming down from heaven and lifting me up from the flames of hell. I knew it was God who wanted to save me, so I believed in Jesus.

A while passed. By now I was working, driving a horse-drawn cart. While standing on my cart, I heard a voice that no one else heard. It was the same voice that renamed me. This time Jesus said, “You are mine. I want you to serve me.”

So now I am an evangelist. I love to share the gospel about Jesus’ love and sacrifice for our sins. Often times when I am preaching, I feel the fire of God in my belly and it makes me so thankful for the privilege of serving God.

I know this story may seem far-fetched to some people but there was a believability in the way Miracle told it. Perhaps skepticism of such experiences stems not so much from their rarity as it does from the rationalistic worldview that has infected our thinking in the west.

I got to thinking about new names. Perhaps Jesus still gives new names because He has received so many Himself. In one of His last recorded statements (Revelation 22:13–again in a whispered vision to the Apostle John), Jesus said, “I am the Alpha and the Omega, the Beginning and the End, the First and the Last.”

These names exude might. I am the initiator and the completer. I was there before anything was and I’ll be your guide through to the end. I’m primary. I’m ultimate.

Just the kind of Lord who would name a young boy Miracle!

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How does one practically “abide in Christ”?

6 04 2011

For the last few months I have been reflecting on the analogy of the vine and the branches (The Bible, gospel of John chapter 15). Jesus, on the way to his betrayal and eventual crucifixion shows super-human composure by likening his disciples (and by extension, his followers today…like me) to branches connected to a vine. In sum, Jesus is the vine, we are the branches, and the Father is the vine-dresser who takes care of the vineyard (including the discomforting process of getting pruned for greater fruitfulness).

But these are just reminders you likely know already. What I want to share this time is some of the ways I have been pondering  how one actually experiences Jesus’ saying that we followers must to abide in Him, and He in us, for unless we are abiding in each other we won’t be able to accomplish, or be, anything (my paraphrase; I can’t seem to find my Bible at the moment). So I offer my thought–this isn’t a Biblical exposition, just my trying to work out how this actually should work for me.

1. I abide in the Vine as I make sure He and I are still connected, my faith pairing with His faithfulness. In my experience, there are several heart ailments that weaken my connection (as a “branch”) with the Vine who supplies life and nutrition. One disconnector is apathy–caring too little about what really matters. Then there’s selfishness–caring too much about matters that don’t.

2. I abide in the Vine as I reaffirm the things we are working on together. We are growing certain kinds of “fruit” He and I, and abiding in Him involves checking in, “We’re still in agreement aren’t we?” Since I’m abiding I’m not asking for off-the-charts selfish materiel like bigger paychecks or nicer threads. When I’m intimately connected with Him, I already desire what He desires, so in my prayer we agree together and confirm the “fruit” He wants is the outcome I want too.

3. I abide in the Vine as I ask for encouragement in areas I’m discouraged about. When organically joined to the Man, I have the freedom to be weak, to admit I can’t carry the weight in all areas all the time. I can confess that I am in over my head, that I’ve been promoted beyond my competence, and that I don’t have a snappy answer to a question. The void created by my discouragement makes room for His peace to flow into me, similar to the way branches naturally draw forth the soil’s nutrients through the vine.

4. I abide in the Vine as I ask for, and yield to His perspective. No matter what the issue is, my view is likely a bit tweaked off center. Anxiety is a key indicator that I’m not seeing things properly. So my abiding gives me the natural opportunity to change my thinking (a.k.a. repent) and align my thoughts with His. This new perspective then becomes the substance of my prayer. Hey, if I want answered prayer I best ask for what He desires to give! So I ask the Spirit of Jesus how He would want to pray in this situation, and I get in sync with that prayer with extreme peace of mind and heart.

5. I abide in the Vine as I acknowledge and celebrate all the good fruit He produces in and through me. When I’ve yielded my wants to His will, when I’ve persevered due to His encouragement, you can bet I feel a sense of camaraderie when we accomplish something good together. I can praise Him for knowing what to do, and for choosing to include me in bearing His quality fruit.


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What language will we speak in heaven?

1 04 2011

Our dear long-time friend, Darlene, asked a great couple of questions in a recent email.

Tell me. What language will we sing and praise the Lord when we see Jesus? I’ve always thought how beautiful all the different languages will be. But, the curse of the Tower of Babel will not be in effect . Will it be all one new language?

Let me share my answer with you:

Hi Darlene,

You have some good questions there. Rev. 5:9 and 7:9 suggest that our cultures will not be removed once we enter the Lord’s presence. That is, unless you argue that the worshippers there used to be of various cultures but are not any more in heaven. But it seems to me that God is going to be delighted with the multi-cultural and multi-lingual worship of all the nations. After all, Jesus clearly died to reach people from every tribe and tongue. It would seem important to him to hear worship in all their languages.

To me, one of the miracles of the Church is that the divisions created by languages at the Tower of Babel have been bridged by the power of the Holy Spirit. This was a key emphasis on the day of Pentecost when the Church officially began in a big way (Acts 2). The big deal there was that all different cultures of the Jews (and proselytes) present heard the good news in their own mother-tongues. The Spirit was making the point that the Church was going to be for all the nations. So heaven, I think, will be that same miracle only in a bigger, bolder scale than we can imagine. Can you fathom all the warring peoples who have fought each other over the centuries suddenly loving each other in the presence of Christ as His equally loved children?! Wow, that is going to be something.

And that is why many of us are laboring to bring in a foretaste of heaven right now, by encouraging churches to take intentional steps in the direction of including all nationalities in their church life, leadership, and worship.

So in answer to your question about what language will we speak… I think we will all speak the language we are most comfortable with, and miraculously, we will all be able to understand each other, and be understood. The other option (or is it a part of the same miracle?) is the instant proficiency of a language suitable for heaven; something like Paul mentions in 2 Cor. 12:4 “how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.”

Lyn’s Aunt recently went to be with the Lord. She was a very godly woman. Before dying, she had a vision of Jesus, Being an artist, she was enthralled by the vivid colors emanating from her vision of Christ. She said they were colors she had never seen before. Perhaps the language experience of heaven will be like that. Heaven will be so brilliant and miraculous in every way that it is impossible to compare it with the way things are in this earthly world where the colors are dulled by the Fall, where language is divisive due to pride, and where relationships are fractured by sin. Heaven will not have any of those limitations, but creation itself will be set free from the corruption it now suffers (Rom. 8). Wow, I’m getting excited now!





Maybe readers would care more if…

29 03 2011

The stereotypical missionary dons a pith helmet and slashes his way through underbrush to reach a remote village. But modern day Christian writers should consider the principle of contextualization in reaching the American reader with an important message.

Since I am a missionary who loves to write, a comment by Les Stobbe (Director, International Christian Writers) caught my attention. Les writes:

As Christian writers we more and more need to develop a global perspective. It’s astonishing to me that editors of Christian publishers are telling writers—and me as literary agent—that if you want to be published as a first novel writer you have to locate the story in the United States.  I have had novels based in Africa, Russia, Australia, Pakistan, England, Afghanistan, China, turned down simply because the action did not take place in the United States. I’m told, marketing people say they do not sell. Only when you are a well-known novelist with numerous bestsellers are you permitted to locate your novel outside of the United States, preferably Scotland or Western Europe. Heaven forbid that you should have the action take place in Africa. I’d love it if anyone can disprove that statement.

One can get cynical about the American reading public and their purchasing patterns (thank God they at least purchase!). And one can criticize publishing houses for taking on books from established writers on felt-need topics, and (in this case) settings which appeal to readers. But it is good to keep in mind that if publishers don’t sell books they won’t be publishing anything next year.

If we view this matter through the lens of cross-cultural missions, the principle of contextualization provides help to those who write for an American and global audience. Contextualization is (to put it simply) to adapt ones methods to the cultural context in which he desires to have an influence. It is to change ones personal preferences in order to enter the world of the other. Why? To remove unnecessary obstacles for the other person to respond favorably, and to convey the message in patterns that suit the mindset of the audience.

While I am saddened by the reality Les Stobbe describes (one I have confronted many times in reporting on our international ministry), it presents a challenge for those of us who write to a primarily American audience. If you are like me in believing that we Americans are insulated from much of what is going on in the rest of the world, then we should consider some creative ways to contextualize our writing practices while stretching the location and culture receptivity of readers. Here are some suggestions:

1. Weave foreign locations into the story. The primary setting may be in the U.S. but the story can carry the reader to other lands and cultures. In my non-fiction writing, it has been natural to do this since much of my personal story has taken place in Kenya. In Safe In His Sanctuary, and my upcoming book, I interweave our Africa experience in the challenges we encountered as a family by moving there.

2. Write about our increasingly multicultural America. It is an outdated paradigm to picture America as primarily White with a smattering of Blacks, Asians and Latinos.  More Jews live in American than Israel. More Samoans live in America than in Samoa. And Hispanics will be the largest racial group within just a few years. So, a story located in any of our major cities can transport us to dozens of countries just by telling about the people who live there!

3. Understand where the reader is now and nudge for change. Writing is about influence. I believe many American readers would care more about other parts of the world if they knew more. That is where we can seek to understand what they are willing to read presently, and through compelling writing expand their sphere of interest to other places and peoples.

 

 

 





Welcome

15 03 2011

Thank you so much for visiting my new website. I hope to make this a place to share my story and hopes as a Christian writer. I hope to hear from you. Please stay in touch!

 

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